How France Became the Muslim World's Most Hated Country in the West

VICE News
13 Nov 202010:33

Summary

TLDRThe transcript explores tensions in France around issues of religion, laïcité (secularism), and Islam. It highlights concerns about the growing divide between Muslim communities and the French state, the rise of Islamophobia, and the perception that Islam is incompatible with French values. Discussions center on the erosion of Christian heritage, the construction of mosques, and debates over free expression, particularly around controversial caricatures. The dialogue reflects fears of radicalization, the increasing influence of the far-right, and the challenge of integrating Muslims into French society while maintaining secular values.

Takeaways

  • 😔 The speaker reflects on how policing and societal circumstances have drastically changed over time, leading to feelings of insecurity.
  • ⛪ The speaker laments the decline in Christian culture in France, with churches being closed or destroyed and replaced by mosques.
  • 🇫🇷 There is a strong belief that Islam is incompatible with French values, especially with concepts like secularism and the French way of life.
  • ⚔️ The speaker expresses concern about the 'Islamization' of France, perceiving a lack of assimilation from Muslim immigrants.
  • 🔙 The proposed solution is a return of many immigrants to their countries of origin to resolve these issues.
  • 😠 The speaker understands that some are offended by caricatures of religious figures but condemns physical violence as a response to these depictions.
  • 🔗 The speaker highlights how young French citizens are being drawn into radical ideologies, leaving comfortable lives to join conflicts in places like Syria.
  • 📉 France's relationship with the Muslim world has significantly deteriorated, once being the most popular Western country in the Muslim world, but now seen as the most unpopular.
  • 📰 The media's portrayal of Islam and declarations by political figures are viewed as contributing to the growing tension between France and the Muslim community.
  • ⚖️ There is a perception that the far-right is gaining influence in France by capitalizing on anti-Muslim sentiments and shaping public opinion.

Q & A

  • What is the general tone of the conversation in the script?

    -The tone is serious and reflective, discussing issues related to security, religion, laïcité (secularism), and societal challenges in France. It reflects concerns about safety, religious tensions, and the changing social landscape.

  • What are the concerns expressed regarding security in France?

    -There are concerns about feeling unsafe, as reflected in the fear expressed over events at LVMH and other attacks. The script highlights a lack of security and how these incidents are causing anxiety among the public.

  • How does the script address the topic of religion in France?

    -The script discusses the challenges of Islam integrating into French society, stating that the country’s laïcité and Christian roots are in conflict with the growth of Islam. The speakers argue that Islam, in particular, is seen as incompatible with French values and society.

  • What is said about the relationship between Islam and laïcité in France?

    -The script suggests that laïcité, while designed to maintain religious neutrality, is perceived by some as being anti-Muslim. There is a sense that the concept of laïcité has been manipulated or misinterpreted to justify hostility toward Islam.

  • How is the topic of cultural assimilation addressed?

    -The script claims that many new arrivals to France, particularly Muslims, are not interested in assimilating into French culture. It argues that there is a lack of desire from these communities to integrate, which fuels societal tensions.

  • What is the proposed solution for dealing with the challenges of immigration and integration?

    -One proposed solution mentioned in the script is the idea of 'remigration,' or returning a majority of immigrants to their countries of origin, particularly those seen as not assimilating into French culture.

  • What role do caricatures play in the discussion?

    -Caricatures, particularly those of the Prophet Muhammad, are mentioned as a point of contention. While some respect the right to be offended by these caricatures, the script emphasizes that violence cannot be justified as a response.

  • How does the script depict the growing divide between France and the Muslim world?

    -The script reflects on how France was once popular in the Muslim world, especially after its opposition to the Iraq War in 2003. However, it notes a growing divide, worsened by the perception of Islamophobia and hostile media coverage.

  • What stance does the script take on the role of media in shaping public perception?

    -The media is seen as playing a key role in fueling anti-Islam sentiments, especially with the constant debates and coverage around Islam in a negative light. This is viewed as contributing to the rising influence of the far-right in France.

  • What is the script’s view on the impact of religious extremism on French society?

    -The script implies that religious extremism, particularly linked to Islamist terrorism, has created fear and insecurity in France. This has led to a perception that all terrorists are Muslim, which further deepens societal divisions and fuels anti-Muslim rhetoric.

Outlines

00:00

👮 Reflections on Change and Security

The speaker reflects on how things are no longer the same as they once were. They feel disconnected from their past experiences and their surroundings, including places of worship that now seem different. The speaker expresses fear and insecurity, mentioning a project involving murder and the shift in perception towards a formerly joyful and energetic person, Voltaire. This change evokes a sense of unease, as they no longer feel safe in society, highlighting the broader theme of lost security.

05:03

🏛️ Incompatibility of Islam with French Society

The speaker argues that Islam is incompatible with French values, particularly the secular nature of its institutions. They discuss the perceived incompatibility of Islamic practices with French principles such as laïcité, emphasizing a fear of the religion's influence on French culture. The speaker also highlights the increasing presence of mosques while churches are being abandoned or destroyed, suggesting this shift represents an unwillingness of new arrivals to assimilate. The proposed solution is a mass return of immigrants to their home countries, pointing to a divisive stance on national identity and integration.

10:05

⚔️ A Common Enemy: Extremists and Racists

The speaker argues that both jihadists and anti-Muslim racists share a common goal: to push Muslims out of Western societies. They stress the importance of combating this joint narrative, which suggests there is no place for Muslims in countries like France. The speaker laments that warnings about rising tensions and dangers have been ignored, and now society faces the consequences of this neglect. This paragraph underscores the speaker's call for a united effort to confront both extremist ideologies and growing racism.

Mindmap

Keywords

💡Laïcité

Laïcité refers to the principle of secularism in France, which separates religion from state affairs. In the video, it is discussed in the context of how the French government and society navigate religious expression, particularly in relation to Islam. The speaker highlights that some view laïcité as being used against Muslims, rather than as a neutral protection of freedom of belief.

💡Caricatures

Caricatures in the video refer to the controversial drawings that have been a point of tension, especially in the context of satirical portrayals of the Prophet Muhammad. The speaker acknowledges that while these caricatures may shock some, they do not justify violence. This touches on the broader issue of free speech and its limits in the context of religious sensitivity.

💡Islamization

Islamization is the concept that France is becoming increasingly influenced by Islamic practices and communities. The video addresses fears of a growing Muslim presence and the perceived lack of assimilation by immigrants, suggesting that Islam is incompatible with French values. This reflects broader societal concerns about cultural integration and national identity.

💡Separatism

The term 'separatism' in the video refers to the French government's efforts to combat groups that are seen as promoting divisions within the country, particularly among Muslim communities. The 'law on separatism' is mentioned as a measure to address these issues, and it is framed as a response to the rise of extremist ideologies and fears of societal fragmentation.

💡Charlie Hebdo

Charlie Hebdo is a French satirical magazine that became globally known after the terrorist attack on its offices in 2015, following its publication of cartoons depicting the Prophet Muhammad. The video references the Charlie Hebdo attack in the discussion about freedom of expression and its consequences, illustrating the tension between satire and religious respect.

💡Cultural Assimilation

Cultural assimilation in the video is linked to the idea that immigrants, particularly from Muslim-majority countries, are not fully integrating into French society. The speaker argues that there is no willingness among these groups to assimilate, which challenges the concept of 'living together' (vivre ensemble) and leads to a sense of cultural division.

💡Mosques

Mosques in the video symbolize the growing presence of Islam in France. The speaker notes that while many Christian churches are closing or being destroyed, more mosques are being built, which is seen as evidence of the increasing visibility of Islam and a perceived shift in French cultural and religious landscapes.

💡Terrorism

Terrorism is mentioned in the context of Islamic extremism and its association with Muslims in the eyes of some French citizens. The speaker acknowledges that while not all Muslims are terrorists, the fact that many terror attacks in France have been carried out by Muslim extremists reinforces negative stereotypes and fuels anti-Muslim sentiment.

💡Freedom of Expression

Freedom of expression is a core theme in the video, particularly concerning the right to publish controversial content, such as caricatures. The speaker defends the principle that violence cannot be justified as a response to free speech, even if that speech offends certain religious or cultural groups, illustrating the tension between freedom and respect for diversity.

💡Islamic Conquest

The concept of Islamic conquest is discussed in the video as a perceived threat that Islam seeks to dominate or 'Islamize' France. The speaker claims that Islam is inherently expansionist and incompatible with French secular and cultural values, reflecting fears of a fundamental shift in French society.

Highlights

Discussion about the police situation and public perception of security.

The speaker contrasts their previous and current views on certain locations and issues.

Introduction to the concept of 'laïcité' (secularism) and its role in France.

Reference to Voltaire's philosophy of joy and attack, highlighting cultural tension.

The fear and insecurity felt in society due to various external and internal factors.

A claim about the ongoing Islamization of France, suggesting cultural and religious conflicts.

Observation that there is a growing number of mosques, with little to no assimilation of Muslim communities.

The speaker argues that Islam, particularly in France, is incompatible with French values and institutions.

The idea that Islamic expansion in France poses a threat to the country's cultural identity.

A controversial statement about the potential solution being the return of immigrants to their home countries.

Condemnation of physical violence as a reaction to provocative caricatures of religious figures.

Reflection on the reasons why some French-born youth radicalize and join extremist groups.

An exploration of the relationship between the West and the Muslim world, and the influence of religion.

A critical perspective on how laïcité is perceived and sometimes misused in France.

Acknowledgment of the growing influence of extreme-right movements in France and their anti-Muslim rhetoric.

Transcripts

play00:03

ces journées policière comme ça n'ont

play00:08

pas autant c'est maintenant c'est la

play00:10

situation l'association qui fait qu'il

play00:14

sorte

play00:18

[Musique]

play00:21

je la vois plus comme avant l'heure plus

play00:25

comme avant j'ai pas géré pendant la

play00:26

découvrir parce que l'église on passe

play00:29

devant on regarde donc jeter un coup

play00:30

d'oeil comme ça a vite fait quoi puis là

play00:32

je découvre cette pierre je découvre peu

play00:34

tout ce qui a je la tue ta voix

play00:37

autrement c'est terrible

play00:49

un projet de meurtre et l'a toujours

play00:56

connue à ciment mieux c'est et voltaire

play01:05

c'était quelqu'un de la joie et de la

play01:08

bonne attaque

play01:16

ça nous fait vraiment peur donc on se

play01:20

sent pas en sécurité parce qu'il est

play01:22

arrivé à lvmh qui pouvait arriver avec

play01:25

une autre amie et nous continuerons

play02:24

professeurs

play02:27

nous défendrons la liberté que vous

play02:30

enseignez si bien et nous porterons pour

play02:33

la laïcité

play02:36

nous ne renoncerons pas aux caricatures

play02:40

saint-ouen ce film this is it ok france

play03:36

des clubs ennemis de choc ça madame le

play03:51

chantier au fender should have known

play03:58

à nous d'aller attraper une centrale de

play04:07

banlieue et s

play04:13

dit absence de prospects inflationnistes

play05:03

aix en provence comme jérémy piano est

play05:08

ce que l'islam peut exister en france

play05:10

non il ne peut pas s'adapter en tout cas

play05:12

en france parce que le nôtre notre

play05:16

rapport à la société n'est pas le même

play05:18

notre apport de traiter la fable de

play05:20

traiter les institutions la laïcité etc

play05:23

y a rien en fait qui est compatible avec

play05:26

l'islam et c'est l'islam en particulier

play05:29

hausse et où les religions étrangères

play05:31

bon c'est l'islam en particulier l'islam

play05:34

en particulier à une volonté de conquête

play05:38

et ils ont une volonté d'islamiser la

play05:40

france sait qu à l'islamisation de la

play05:43

france

play05:43

très concrètement aujourd'hui en france

play05:46

la france qui est pourtant de culture

play05:48

chrétienne ferme ses églises de nombreux

play05:51

sont détruites elles sont même pas

play05:52

restauré par le patriote pour pour les

play05:54

questions de patrimoine

play05:55

en revanche elle se voit remplacée par

play05:57

des mots ce qu'il ya de plus en plus de

play05:59

mosquées qui sont construits en france

play06:00

mais il n'ya pas d'assimilation il n'y a

play06:02

pas de vivre ensemble c'est un mensonge

play06:04

il n'y a aucune volonté de la part des

play06:07

nouveaux arrivants de s'assimiler

play06:09

et c'est quoi la solution la solution

play06:11

c'est simple c'est ça s'appelle a remis

play06:13

grâce aux larmes higueras sion c'est le

play06:15

retour au pays d'une majorité d'extra au

play06:18

rhdp un présent sur sur le sol français

play06:22

[Applaudissements]

play06:23

[Musique]

play06:48

je comprends et respecte qu'on puisse

play06:50

être choqué par ces caricatures

play06:52

je n'accepterai jamais qu'on puisse

play06:54

justifier une violence physique pour ses

play06:57

caricatures les senteurs

play07:05

[Musique]

play07:16

il ya énormément de jeunes quantité la

play07:18

france par les rejoindre et chancellerie

play07:20

comment se fait-il qu'un jeune né en

play07:22

france dans un cadre magnifique c'est la

play07:25

côte d'azur c'est illicite du jour au

play07:27

lendemain de quitter ce cadre la haye

play07:28

mourir dans les nourrir en syrie de

play07:31

cette confrontation entre les entre

play07:33

l'occident et le monde musulman ses

play07:35

terres à cette conception moyenâgeuse de

play07:36

la religion aujourd'hui existe encore

play07:38

malheureusement

play07:38

pourquoi ces problèmes un empire en

play07:40

france que quand on entre pays en europe

play07:42

il se comprend que le roi louis saez par

play07:45

exemple qui représentent dans l'offre

play07:47

dans la foi chrétienne le représentant

play07:48

de dieu sur terre

play07:49

il a été guillotiné le message et le

play07:51

fort quand même mais je te pose y voilà

play07:52

la religion est ensuite il ya eu cette

play07:55

structuration donc de la religion qui a

play07:58

été écartée dans de la société et ainsi

play08:01

de suite

play08:01

et puis l'islam c'est une nouvelle

play08:03

religion qui embryonnaire en france et

play08:05

qui ont aussi trouvé sa place

play08:07

que pensez-vous des corps de la laïcité

play08:09

c'est clair on n'est pas obligé de

play08:11

monter des caricatures qui blessent

play08:13

certaines personnes pour enseigner une

play08:15

lime à cette expression trouve autre

play08:16

chose

play08:17

trouvons chose

play08:22

[Musique]

play08:25

il est vrai que en 2003 2004 la france

play08:29

était le pays le plus populaire dans le

play08:32

monde musulman et aujourd'hui c'est le

play08:34

pays occidental le plus impopulaire donc

play08:36

quelque chose s'est passé qui n'a pas

play08:39

été donc c'est vrai qu'il y avait eu un

play08:40

pic avec l'opposition de chirac à la

play08:42

guerre d'irak qui a été un moment très

play08:44

fort de la diplomatie française après on

play08:46

est un petit peu rentré dans le rang

play08:47

quand même par rapport à cela et puis et

play08:49

c'est là en dehors de charlie hebdo les

play08:51

multiples débats toutes ces couvertures

play08:54

des médias hostiles à l'islam les

play08:56

déclarations fracassantes sur les

play08:58

musulmans etc

play08:59

tout ceci est perçue effectivement à

play09:02

l'étranger parce qu'on vit dans un monde

play09:03

globalisé

play09:04

qu'est-ce que 13 ans et maya et

play09:06

maquereau est en train de faire pour

play09:07

résoudre ce problème s'adressait al

play09:11

jazeera est une bonne chose que il faut

play09:13

aussi combattre les propos anti

play09:16

musulmans en france et aussi dénoncé la

play09:20

laïcité falsifiés la laïcité c'est la

play09:24

liberté de croire ou ne pas croire sans

play09:26

pression extérieure

play09:27

pour certains la laïcité est une sorte

play09:30

d'armes anti musulman est ce que

play09:32

l'extrême droite est en train de gagner

play09:34

de l'inférence en france non oui très

play09:37

très clairement et surtout ils gagnent

play09:39

en fait ils sont en train de gagner la

play09:40

bataille des idées

play09:40

mais il des sentiments antimusulmans dix

play09:43

ans c'est toujours les mêmes qui commet

play09:46

les attentats tous les musulmans sont

play09:48

pas terroristes mais tous les

play09:49

terroristes sont musulmans

play09:50

c'est quelque chose que l'on entend

play09:52

effectivement de plus en plus à ce que

play09:54

magna la croix il est en train d'essayer

play09:56

de gagner leur vote ils m'ont la loi sur

play09:59

le séparatisme a été revue à un peu

play10:00

comme une façon de couper l'herbe sous

play10:02

le pied au rassemblement national et en

play10:04

même temps ça l'a vraiment la vie plutôt

play10:06

renforçant ils on vous le dit depuis le

play10:08

départ

play10:09

on était dense en alerte on nous a pas

play10:11

écoutés et c'est finalement le programme

play10:13

commun entre les djihadistes et les

play10:17

racistes anti musulman c'est dire qu'il

play10:19

a pas de place dans un pays occidental

play10:20

pour les musulmans ils ont ce programme

play10:22

commun donc à nous de le combattre

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相关标签
Religious TensionsSecularismCultural IdentityPopulismIslam in FranceSocial DivideExtremismFrench PoliticsGlobalizationFreedom of Speech
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